In my last post, I mentioned the idea of a powerful collective unconscious that might somehow manifest phenomena such as UFOs. But I also said I thought this was kind of a copout. Having thought a little more about it, I wanted to explain why feel that way.
In the prescientific era, people had a ready explanation for any phenomenon they didn't understand: "God did it." (Or "the gods did it.") Thunder during a storm? It was the growling rage of a deity. A rainbow after a storm? God put it there as a sign. Crop failures, pestilence, plague? God was punishing sinners or teaching a painful lesson.
From a certain perspective, this makes sense. God is presumed to have infinite powers; he can accomplish anything; and he is the ultimate creative power behind everything that exists. Therefore it's perfectly logical to credit him (or blame him) for anything that happens that we don't understand.
The problem with this approach is that it doesn't get us very far. We never actually learn what causes thunder, rainbows, crop failures, pestilence, and plague. The only way to get real answers is to look for a clearly understandable mechanism – discharges of static electricity; the prismatic effects of water vapor in the air; boll weevils and other parasites; viruses and bacteria; unsanitary conditions, etc. As long as we are content to attribute everything that happens to the inscrutable will of an infinitely powerful and impossibly remote abstraction, we're not going to make much practical progress. The scientific era took off when people stopped being satisfied with the explanation "God did it."
The thing that worries me is that the collective unconscious is quite a bit like God. It is amorphous, hard to define, impossible to see, not amenable to proof, and credited with pretty much any kind of power necessary to accomplish anything we wish to attribute to it. UFOs? Manifestations of the collective unconscious. Bigfoot, the Loch Ness monster, the Mothman? Manifestations of the collective unconscious. Mediumistic communications, automatic writing, ectoplasmic materializations, poltergeist activity, apparitions, you name it … Manifestations of the collective unconscious.
It's a catchall explanation that actually explains nothing. Moreover, it assumes the existence of a collective unconscious that has powers far beyond anything we ordinarily observe in our own lives. For all the talk about manifesting success in love or finance by mastering the subconscious mind, most people still find love and money the old-fashioned way – by taking concrete steps to obtain it.
The collective unconscious, much like God, is so ineffable, so all-encompassing, so unapproachable, that no possible mechanism can be imagined by which its actions are carried out. Nobody asks, "Just how exactly did God do it?" The assumption is he can do anything he wants, simply by willing it to be so. Much the same assumption seems to be made about the collective unconscious – that it can shape and mold the world however it wishes.
This requires the world to be pretty malleable, which is not at all how we experience it. In our ordinary experience, the world seems frustratingly solid. We can bang our head against the wall, but the wall stubbornly refuses to dissolve. We can strive to materialize fresh water in the desert, but unless we find an oasis, we'll continue dying of thirst. We can wish for a miracle, but miracles are rare.
We're told, through mediums, that the next plane of existence offers an environment that is considerably more malleable than our present one. Summerland is supposed to be a realm in which mental action largely replaces physical labor, a place where just imagining something is enough to make it so. Maybe so. But the point of this teaching is precisely that Summerland is significantly different from our current experience. It is not just a continuation of what we already know; it's a new kind of experience. If our world were easily remade by pure mental action, whether individual or collective, it would probably be a lot more like Summerland and a lot less like the mess that it is.
So even though the hypothesis of a collective unconscious that manifests UFO phenomena in symbolic and sometimes absurd, dreamlike terms is intriguing, I'm inclined to reject it. I'm not sure it really gets us anywhere. Of course, I'm not sure what other hypothesis works, either. As Yul Brynner might say, "It's a puzzlement."
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